Matt Skinner, associate professor of New Testament at Luther Seminary, discusses the Samaritan parable in Luke 10.
Watch this brief video to learn how Jesus uses this parable to respond to the question, "Who is my neighbor?"
Podcast discussion with Eric Barreto, Cameron Howard, and Terri Martinson Elton. Article written by Terri Martinson Elton.
As a kid my grandparents repeatedly told (and retold) the story of our heritage, of our Scandinavian ancestors and their roots. Over the years grandma and grandpa made the stories come alive with various traditions and practices. Now years after my grandparents have died, I can truly appreciate their commitment to connect me and my story to our family’s larger story.
"Faced with the realities of suffering and evil, Christians can say something, but they cannot say everything or even as much as they might like to say."
That's how Terence Fretheim, Luther Seminary professor emeritus of Old Testament, leads off his article on God, evil, and suffering.
Fretheim provides biblical perspectives in response to the theological approach offered by Paul Sponheim, Luther Seminary professor emeritus of Systematic Theology. (Read
The late Dan Simundson, professor emeritus of Old Testament at Luther Seminary, talks about the role that Job's friends play in accompanying (or exacerbating) his suffering.
"Their intentions were good," said Dr. Simundson. "Their remorse and their compassion were genuine ... But as for many well-intentioned comforters, when they began to speak they were not always helpful. The words that they said were even sometimes rather hurtful. People can say harmful things even though they mean to be good
Podcast discussion with Eric Barreto, Cameron Howard, and Kathryn Schifferdecker. Article written by Kathryn Schifferdecker.
Why do people suffer? It’s a question as old as the Bible (or older) and as current as today’s newspaper. Someone we love dies. A child is abused or neglected. A tornado wipes out a whole town. And we ask, "Why? Why do people suffer?"
The atheist has no real problem here. Why do people suffer? Because that’s the way life is. Chance, circumstance, luck, whatever
Matt Skinner, associate professor of New Testament at Luther Seminary, discusses Jesus' trial before Pontius Pilate in Luke 23. Watch this brief video to learn about the text's ambiguity over who bears responsibility for Jesus' death.
Article by Dr. Alphonetta Wines, Ph.D.
The Bible is and has been revered for centuries by many around the world. Though seldom recognized, it is fascinating to consider the diversity of the biblical text, whether one thinks in terms of geography, culture, characters, authors, editors, or theology.
In February, African-American History Month, it's a good time to recall both the diversity of the biblical text as well as African contributions to it and to the Christian faith.
Geographical and Cultural
Podcast discussion with Eric Barreto, Cameron Howard, and David Lose.
Article written by David Lose.
What does the Bible say about the cross? Quite a bit, actually.
But it doesn’t all agree. And while that may trouble those looking for absolute consistency among the four gospels, it also sheds light on the richness and variety of the ways the earliest Christians understood God’s work in and through the cross.
Imagine, for a moment, four artists who decide to paint a city. Because each
Craig Koester provides an entry point into the letter to the Hebrews. Watch this brief video to find out about the nature of faith and the promise provided to people who face life's challenges.
This list of lesser-known stewardship Bible verses was shared by participants at
Mary Sue Dreier's
session at the
2010 Rethinking Stewardship
conference at Luther Seminary. Grace Duddy compiled the list and offers brief commentary.
#10. 1 Timothy 6:12-19
"The life that really is life"
Stewardship emerges out of a heart of faith that confesses Christ. In this letter, Paul urges Timothy to teach the rich to put their trust in God, not their possessions. For it is only through God that they