Well, it depends on whose Bible you are talking about.
If you are a mainline Protestant, that is, not Roman Catholic, your Bible is made up of two parts, the Old Testament and the New Testament.
The Old Testament is organized into four parts: the Pentateuch, the Historical Books, the Writings, and the Prophets.
- The Pentateuch is the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. You may also hear it referred to as the Torah.
- The Historical Books, Joshua through Esther, describe life in the new land for the Israelites.
- You can find the next section of the Old Testament, the Writings, by opening your Bible to about the middle. You will probably land in a Psalm.
- At the end of the Old Testament are the Prophets.
One of the reasons the prophetic books are located at the end of the Old Testament is that Christians interpret these prophecies to point to the coming of Christ.
This is different from the Jewish Scriptures. The Jewish Scriptures are organized into three parts: the Torah, the Prophets, and the Writings (in Hebrew, Torah, Nevi’im, and Ketuvim). Sometimes, you will hear the Jewish Scriptures being called the Tanak, taking the first letter of each of names of these sections. In this tradition, the prophets are connected to their history because the prophets lived and spoke at critical times in the lives of God’s people.
Now, if a Protestant and a Catholic are comparing Bibles, the Old Testament is where there will be differences. The Old Testament in Catholic Bibles includes what’s known as the “deuterocanonical” books, or “second” canon books that were thought to be just as much “scripture” as the other books. These fourteen books are interspersed throughout the Old Testament.
Protestant Bibles, if they include these books at all, will put them in a separate section in between the Old and New Testaments and call this section the Apocrypha, which means “hidden,” or “obscured.”
When it comes to the New Testament, Christians are on the same page. The first thing to remember is that the New Testament is not ordered chronologically. In fact, the order is somewhat similar to the organization of the Jewish Scriptures.
The Gospels, which tell the story of Jesus, are first, much like the Torah telling the story of the Israelites. Acts and the letters of Paul recount the “history” of the church. That is, how the church spread out from Palestine all over the Roman Empire. The third grouping of books in the New Testament can be compared to the Ketuvim, the Writings. Hebrews, the catholic epistles, and Revelation are more general writings.
Matthew comes first because when the church was putting the New Testament together it thought Matthew was the oldest Gospel. Mark comes second because people thought Mark was actually a summary of Matthew. (We now believe Mark is the oldest gospel, but church leaders like Augustine were under the erroneous belief that something gets shorter the second time you write it!). And if we are honest, it’s also probably first because it won the popularity contest. The early church loved Matthew.
After Mark comes Luke, because it is so much like the first two gospels. These three are sometime called the Synoptic Gospels, from a Greek word that means “seen together.” John, the oddball and theological heavyweight of the bunch, brings up the rear as the fourth gospel.
Acts was written by the same author as Luke but Luke and Acts are separated to include John among the four Gospels. Actually, it makes a lot of sense that Acts is placed right before Paul since it talks a lot about him any way.
Paul’s letters are next in line because, well, because he’s Paul. The letters of Paul are organized by length, which is why Romans is first. 1 Thessalonians is actually the oldest writing in the New Testament.
The last book of the Bible is Revelation, which seems an appropriate end since it seems to talk about the “end times.” Some people refer to Revelation as the Apocalypse because it’s the only book in the Bible that is all apocalyptic, a kind of literature that was very popular around 200 B.C.E to 100 C.E. The name of the book comes from the first word of the book in Greek, apocalypsis, which means “revelation.” In this sense, it’s a very fitting end to the Bible -- 66 books that witness to God revealing God’s self over and over again.